Metatron

Enoch walked with God; then he was no more, because God took him away. [Genesis 5:24 NIV.]

This Enoch, whose flesh was turned to flame, his veins to fire, his eye-lashes to flashes of lightning, his eye-balls to flaming torches, and whom God placed on a throne next to the throne of glory, received after this heavenly transformation the name Metatron. [Gershom G. Scholem, Major Trends in Jewish Mysticism (1941/1961) p. 67. Extract of 3 Enoch.]

While this identification of Metatron with Enoch is not to be found in the Talmud itself, the connection is assumed by some of the earliest kabbalists. There also seem to be two Metatrons, one spelled with six letters (מטטרון), and one spelled with seven (מיטטרון). The former may be the transformed Enoch, Prince of the Countenance within the divine palace; the latter, the Primordial Metatron, an emanation of the "Cause of Causes," specifically the tenth and last emanation, identified with the earthly Divine Presence.[7]

The Zohar calls Metatron "the Youth", a title previously used in 3 Enoch, where it appears to mean "servant".[6] It identifies him as the angel that led the people of Israel through the wilderness after their exodus from Egypt (again referring to Exodus 23:21, see above), and describes him as a heavenly priest.

According to Johann Andreas Eisenmenger, Metatron transmits the daily orders of God to the angels Gabriel and Sammael. Metatron is often identified as being the twin brother to Sandalphon, who is said to have been the prophet Elijah.